Fifty percent of Blacks have a problem with Whites? That''s a low estimate. I grew up in a segregated NJ suburb: when I moved out in 1966, still, no Blacks; absolutely no Blacks. Both of my parents self-censored their prejudices to my direct benefit: curiosity about "others", i.e., why weren't they "special" like me. . . My parents' euph…
Fifty percent of Blacks have a problem with Whites? That''s a low estimate. I grew up in a segregated NJ suburb: when I moved out in 1966, still, no Blacks; absolutely no Blacks. Both of my parents self-censored their prejudices to my direct benefit: curiosity about "others", i.e., why weren't they "special" like me. . . My parents' euphemism for "White." I looked, I listened, and I learned. . . Deeply. Prejudicial generalizations, i.e., the self-justifications so matter of factly spoken by Scott Adams are analogous to root rot. Blacks have a problem with Whites? Our nation has a problem with Whites, Whites who claim to be tap root of our society when, in nature, in civilization, they are the root rot of our communities.
Fifty percent of Blacks have a problem with Whites? That''s a low estimate. I grew up in a segregated NJ suburb: when I moved out in 1966, still, no Blacks; absolutely no Blacks. Both of my parents self-censored their prejudices to my direct benefit: curiosity about "others", i.e., why weren't they "special" like me. . . My parents' euphemism for "White." I looked, I listened, and I learned. . . Deeply. Prejudicial generalizations, i.e., the self-justifications so matter of factly spoken by Scott Adams are analogous to root rot. Blacks have a problem with Whites? Our nation has a problem with Whites, Whites who claim to be tap root of our society when, in nature, in civilization, they are the root rot of our communities.